Commentary, Psalm 1, Walter C. Bouzard, Preaching This Week, WorkingPreacher.org, 2013. 280 of "Spurgeon's Sermons." Individuals were in the same condition as Christians. Psalm 15. Verse 3. In his season, i.e. the metaphor being kept up "Whatsoever this tree bringeth forth, whether bud, blossom, or fruit, it shall prosper.". Verse 3. Psa 23:1-6. There is joy in saying no. 2. Psalms 1:3. Drinking Deeply from the Psalms. By his meditations on the law of God, his graces and virtues shall be nourished and increased, and he shall be thoroughly furnished for every good word and work. They speak themselves to be works of God's hands; for they must have a Creator who is eternal, infinitely wise, powerful, and good. He leads me in paths of righteousness for his name’s sake. Verse 3. He will be like a tree firmly planted by streams of water, Which yields its fruit in its season And its leaf does not wither; And in whatever he does, he prospers. The spiritual plant of God is placed by the running waters; it is nourished and recruited by the never-failing, the perpetual, the daily and hourly, supply of their wholesome influences. We must have constant regard to the word of God, as the rule of our actions, and the spring of our comforts; and have it in our thoughts night and day. Ver. Do not fret because of those who are evil or be envious of those who do wrong; for like the grass they will soon wither, like green plants they will soon die away. Influence of religion upon prosperity. The lectionary text has been selected from the psalm to form a parallel to the Gospel text of the day, the account of Jesus stilling the storm (Mark 4:35-41). For who but Jesus is the tree of life! I. in the counsel of the wicked, Nor stand in the way * of sinners,. The miserableness of sinners, and the final happiness of the godly, Psalm 1:5, Psalm 1:6. This beatitude psalm describes the "be attitude" man, the one who is spiritually satisfied regardless of the circumstances! Those who explain the figure of the faithful bringing forth their fruit in season, as meaning that they wisely discern when a thing ought to be done so as to be done well, in my opinion, show more acuteness than judgment, by putting a meaning upon the words of the prophet which he never intended. “If,” says a German poet, “thou wouldest attain to thy highest, go look upon a flower, and what that does unconsciously do thou consciously.” In Hebrew poetry a moral purpose is given to the grass on the mountain side and the flower in the field, and we are taught that “there is not a virtue within the widest range of human conduct, not a grace set on high for man’s aspiration, which has not its fitting emblem in vegetable life.”—Bible Educator, ii, p. 179. The fruit a Christian bears is mainly a transformed character and godly conduct (cf. .the wicked are not so" This is the OT view that temporal blessings and cursings were based on one's spiritual life (cf. Psalm one is a wisdom Psalm. Fruit in his season—Comp. The nature, causes, signs, and results of true prosperity. обильный плод. That bringeth forth his fruit in his season] There are no barren trees in God’s orchard, and yet they may have their fits of barrenness, as an apple tree sometimes hath; but they will reflourish with advantage, as those Philippians did, Philippians 4:10 {See Trapp on "Philippians 4:10"} and bear fruit in the right season, Nec praecocem nec serum. Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. -- In such a case expectation is never disappointed. II. The leaf, an ornament of beauty, the most delicate of its vital organs, and so the earliest to betray any want of vitality in the tree. For the image so forcible in an Eastern clime, where vegetation depends on proximity to a stream, comp. The Holy Spirit himself always teaches every faithful preacher in the church to know that the kingdom of God does not stand in word but in power. Verse 3. His active goodness, that he seeketh and improveth all opportunities for the doing of good, exercising godliness, justice, temperance, charity, patience, &c., according to the several occasions offered to him. Jamieson-Fausset-Brown Bible Commentary. Here is,I. The blessedness of the righteous shown, in his avoiding every appearance of evil, Psalm 1:1. Psalms 1:3 Context. Fruit, in biblical imagery, is what is visible to other people, not just what is hidden within a person. ( NASB: Lockman ) English Translation of the Greek ( Septuagint ): And he shall be as a tree planted by the brooks of waters, which shall yield its fruit in its season, and its leaf shall not fall off; and whatsoever he shall do shall be … 3. And whatsoever he doeth shall prosper] So Joshua 1:7-8. But we must not always estimate the fulfilment of a promise by our own eye sight. (1) ‘Like our Lord’s Sermon on the Mount, this first psalm opens with a benediction. Oh, golden and admirable word! David was king of Israel 1000 years before Jesus came to the earth. vii., p. 73; G. Matheson, Moments on the Mount, pp. The blessed righteous man is like a healthy tree. Jamieson-Fausset-Brown Bible Commentary. But though in thee, and by thee, and from thee, thy people live and derive all life, and nourishment, and moisture, and fruitfulness, in due season, yet it is because thou art the self-existing, life-imparting tree, in the midst of the garden of Jehovah; and being the same yesterday, to day, and forever, thou art liable to no fading, nor falling, but art always blooming, both in blossom and fruit, towards thy people. This refers to Christ. Commentary, Psalm 1, Patricia Tull, Preaching This Week, WorkingPreacher.org, 2014. But the man who delights in God's Word, being taught by it, bringeth forth patience in the time of suffering, faith in the day of trial, and holy joy in the hour of prosperity. C.H.S. Absalom wanted to become king so he attacked David. The rivers of pardon and the rivers of grace, the rivers of the promise and the rivers of communion with Christ, are never failing sources of supply. Verses 1-3 The psalmist begins with the character and condition of a godly man, that those may first take the comfort of that to whom it belongs. Joseph realized this picture (cf. Psalm 100 isn’t an Enthronement Psalm. Salem Media Group. His complaints are very sad, and he pours them out before the Lord, as one that hoped thus to ease himself of a burden that lay very heaven upon him. Tree. 1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. in the time of fruit-bearing; which being applied to the good man, notes either. Notice: (1) The words are ‘his fruit,’ not any other tree’s fruit. 8-13). nor sit in company with scoffers. 3 He restores my soul. Conformably to his character and profession. 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